Research within research
I had been straightening up house and came across a book called ... The Lost Prayer of Jabez. I recalled before and just as the 911 happened; we; world wide were studying the Prayer of Jabez. To keep it short both books were valid scripture but context became the issue. Anyhow, time passed as we recall with September 11th; and that study mode seemed to dissolve over time; followed by a whole host of idol, error from pulpt, prosperity teaching, rather then servant teaching; and lastly public scandal of sex filth in the church.
Anyhow, not wanting to be distracted from my current assignment; I left the page open on my desktop to review over coffee, the next morning; no more then 20 minutes; then I would move on to my prologue assignment. Well that was Sunday a.m. Today is Monday about 3:30 p.m. I have just finished that 20 minute slot for Isaiah 55, review.
Holy Spirit as often happens; led me to go to see what surrounding scripture was attached. So I went forward... 55+56+57+58+59+60+61+62+63. At Isaiah 63 I realized I had just bumped into the Second Coming of Christ. Again.
NOTE: Isaiah 63 sees a majestic figure striding out of Edom, from Bozrah, clothes drenched crimson. When questioned, the traveler replies that He speaks what is right and is powerful to save. His garments are red because He has trampled the nations alone, like grapes in a winepress. No one helped Him, so His own strength accomplished rescue for His people even as His anger fell on His enemies. The “day of vengeance” has arrived, matched by a “year of redemption” for those He loves.
WELL EVERYONE KNOWS 1ST COMING! Not so many realize Isaiah is speaking of 2nd Coming; in chapter 63.
With that, i am led to go to Isaiah Chapter 54 and work my way backward by chapter until i get to chapter 49 ...and all flesh knows, “I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob. Isaiah 49: The Servant and Light to the Gentiles https://biblehub.com/isaiah/49.htm
This is what I call research study within research study. Many times Father will highlight something. In this case it was Isaiah 55; found on this page. ISAIAH CHAPTER 55 KJV read://https_www.kingjamesbibleonline.org/?url=https%3A%2F%2Fwww.kingjamesbibleonline.org%2FIsaiah-Chapter-55%2F%233
GOD IS CONTINUOUSLY EDUCATING; OUR JOB IS TO BE BETTER LISTENERS.
“Precept upon precept” is a biblical phrase from Isaiah 28:10 that describes learning God’s Word step by step, line by line, but originally conveys both instruction and warning.
“Precept upon precept” is a biblical phrase from Isaiah 28:10 that describes learning God’s Word step by step, line by line, but originally conveys both instruction and warning.
Biblical Context
The phrase appears in Isaiah 28:10-13, where God addresses the people of Israel and Judah through the prophet Isaiah: “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little” (KJV) BibleGateway.com. The term precept means a guiding rule, command, or principle. In this passage, God is warning the people that their leaders are proud, unteachable, and relying on political schemes rather than trusting Him. The repetition of “precept upon precept” emphasizes the incremental way God’s Word was given, but also highlights the people’s failure to understand and obey, leading to judgment
Interpretation and Meaning
While many modern Bible study methods adopt “precept upon precept” as a step-by-step approach to Scripture, the original context in Isaiah carries a dual meaning. It illustrates:
Incremental learning: God’s Word is revealed gradually, line by line, principle by principle, allowing careful study and understanding
Judgment for folly: The people’s inability to grasp these precepts, despite repeated instruction, results in being “broken, snared, and taken” Desiring God. This shows that mere repetition without comprehension or obedience is ineffective.Some scholars and teachers note that the phrase has been misapplied in popular teaching, where it is sometimes treated as a simple method for memorization or surface-level study. In reality, Isaiah uses it to contrast mindless repetition with true understanding and application of God’s Word
HERE A LITTLE; THERE A LITTLE.
...GO TO START HERE AT ISAIAH 55
Isaiah 49 NIV - The Servant of the LORD - Listen to me, - Bible Gateway
Isaiah 50 NIV - Israel’s Sin and the Servant’s - Bible Gateway
Isaiah 51 NIV - Everlasting Salvation for Zion - Bible Gateway
Isaiah 52 NIV - Awake, awake, Zion, clothe yourself - Bible Gateway
Isaiah 53 NIV - Who has believed our message and to - Bible Gateway
First Coming
Isaiah 54 NIV - The Future Glory of Zion - “Sing, - Bible Gateway
<<<<<<<<<-------------- WHEN FINISHED START HERE AND GO BACKWARDS THROUGH THE CHAPTERS - 49< 50< 51< 52< 53< 54<----------
-------->>>>>>START HERE ISAIAH 55 GO FORWARD TO ISAIAH 63 - READ ALL CHAPTERS
ISAIAH 55 TO ISAIAH 63
ISAIAH 55 HERE IS WHERE MONOGRAPH DETAILED STUDY STARTED -6-15-2026-
-----Isaiah Chapter 55
NOTE: OLD TESTAMENT COVENANT BROKEN BY ISRAEL | NEW TESTAMENT EVELASTING COVENANT STARTS WITH JEREMIAH CHAPTERS 30 & 31
4Behold, I have given him for a witness to the people, a leader and commander to the people.
6Seek ye the LORD while he may be found, call ye upon him while he is near:
8For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
--------------------- END ISAIAH 55
ISAIAH 55:13 ...the juniper, the fir and the cypress together,to adorn my sanctuary; and I will glorify the place for my feet.
The juniper tree holds significant historical, ecological, and biblical importance in Israel, symbolizing resilience and divine protection.
Biblical Significance
The juniper tree, referred to as berosh in Hebrew, is frequently mentioned in the Bible. It symbolizes strength and endurance, often associated with divine encounters and protection. One notable biblical account involves the prophet Elijah, who, after fleeing from Queen Jezebel, sought refuge under a juniper tree in the wilderness. Exhausted and despondent, he prayed for death, but instead, he received sustenance from an angel, highlighting the tree's role as a symbol of God's provision and care during times of despair (1 Kings 19:4-5) Jewish Virtual Library+1.
Ecological Role
In Israel, juniper trees are part of the diverse flora that contributes to the region's ecosystem. Two species of juniper, Juniperus drupacea and Juniperus excelsa, grow in the hills of Lebanon and Mount Hermon. These trees can reach heights of up to 65 feet (20 meters) and are known for their hard, fragrant wood, which has historically been used for construction and shipbuilding Jewish Virtual Library. The juniper's ability to thrive in arid conditions makes it a resilient species, capable of surviving in the harsh climates of the region.
Cultural Relevance
The juniper tree is not only significant in biblical texts but also in the cultural landscape of Israel. It represents a connection to the land's history and the endurance of its people. The tree's presence in ancient scriptures serves as a reminder of the challenges faced by the Israelites during their journey through the desert, symbolizing both physical and spiritual sustenance biblicalchronology.com.In summary, the juniper tree in Israel is a multifaceted symbol of resilience, divine protection, and historical significance, deeply rooted in the cultural and spiritual narratives of the region. Its biblical mentions and ecological importance highlight its enduring legacy in the landscape of Israel.
The Fir Tree in Israel
The fir tree holds deep historical, cultural, and symbolic significance in Israel, both in biblical times and in modern memory.
Biblical and Historical Importance
In the Bible, the fir tree is mentioned several times, often alongside other majestic trees like cedars, pines, and cypress. For example, Isaiah 41:19 speaks of planting “the cedar, the acacia, the myrtle, and the olive; I will set the juniper in the desert, the fir and the cypress together,” symbolizing divine promise to restore beauty and abundance to the land Bible Hub. In Isaiah 60:13, the fir is linked to the “glory of Lebanon,” a region famed for its forests, and is used to adorn sacred spaces Bible Hub. Its evergreen nature made it a symbol of resilience, eternal life, and prosperity Bible Hub.
In ancient Israel, fir trees were abundant in mountainous regions, especially Lebanon, and their wood was valued for construction, shipbuilding, and decoration Bible Hub. In the time of Solomon, fir was used in the construction of the First Temple Bible Hub.
Symbolism
Resilience and endurance – evergreen foliage.
Prosperity and restoration – part of divine promises to renew the land.
Sacred beauty – associated with Lebanon’s forests and temple adornments Bible Hub.
Myrtle Tree in Israel
The myrtle tree (Myrtus communis) is a fragrant evergreen shrub or small tree native to the Mediterranean basin, including Israel, and holds deep historical, religious, and cultural significance.
Symbolism and Religious Role
In Jewish tradition, the myrtle (Hebrew: hādās) is one of the Four Species (Arba’at HaMinim) waved during the festival of Sukkot alongside the etrog (citron), lulav (palm branch), and aravah (willow) researchhub.blog+1. Its dense, evergreen leaves symbolize fragrance, good deeds, and blessing, and it is often associated with peace, prosperity, and joy. Myrtle branches are given as gifts at weddings and other celebrations researchhub.blog.
Biblically, myrtle is mentioned in the Hebrew Bible and is part of the “seven trees that will blossom in the Land of Israel” during the Messianic era (Isaiah 41:19) toraland.ussl.wtf. In rabbinic literature, it is a metaphor for Torah scholars and renewal toraland.ussl.wtf.
Cypress Tree in the Bible and Israel
The cypress tree (Hebrew: yirka or berosh, Greek: Kypros) is a tall, evergreen conifer native to the eastern Mediterranean, including Israel and the Levant spes-infinita.com. In biblical times, it was valued for its durable, aromatic wood, which resisted decay and insects, making it ideal for construction, shipbuilding, and crafting Bible Hub.
Biblical References in Israel
The cypress appears in several Old Testament passages, many tied to Israel’s history and worship:
1 Kings 5:8–10 – Hiram of Tyre supplies Solomon with cedar and cypress timber for the Temple, underscoring its importance in sacred building Bible Hub+1.
1 Kings 6:15, 33–34 – Cypress wood is used for Temple interior panels, doors, and doorposts Online Bible.
Isaiah 41:19 – God promises to plant cypress trees in the desert as part of His restorative work Bible Hub.
Isaiah 55:13 – Cypress is part of imagery of transformation and renewal spes-infinita.com.
Song of Songs 1:14, 7:11 – Cypress trees are poetic settings for love and intimacy Online Bible.
2 Kings 19:23 – Assyrian enemies boast of cutting down Lebanon’s cypress trees Online Bible.
Symbolism in Scripture
The cypress carries multiple symbolic meanings in Israelite and prophetic literature:
Strength and Stability – Its tall, straight form and durable wood symbolize resilience and steadfastness biblewisdomhub.org+1.
Divine Provision and Restoration – In Isaiah, planting cypress in the wasteland represents God’s renewal and blessing Bible Hub.
Protection and Sacredness – Ancient Near Eastern practice of planting cypress around homes or temples linked it to guarding sacred spaces biblewisdomhub.org.
Eternity and Immortality – Evergreen foliage and long-lasting wood symbolize eternal life and God’s unchanging covenant spes-infinita.com.
Renewal and Regeneration – Annual growth cycles mirror the cycle of life and hope biblewisdomhub.org.
Cultural and Theological Context
In ancient Israel, cypress was part of the Lebanon forests and was a key resource for the Temple and royal projects spes-infinita.com. Its use in sacred architecture and in prophetic visions tied it to divine presence, permanence, and hope. Theological reflection often sees the cypress as a reminder of God’s enduring promises and the beauty of His creation Bible Hub.
In summary: In Israel’s biblical context, the cypress tree is both a practical resource and a rich symbol—representing strength, protection, renewal, and the everlasting nature of God’s covenant.
Isaiah 56: Salvation for Foreigners
Isaiah 57: Healing for the Repentant
Isaiah 58: True Fasts and Sabbaths
Isaiah 59: The Covenant of the Redeemer
Isaiah 60: Future Glory for Zion
Isaiah 61 NIV - The Year of the LORD’s Favor - The - Bible Gateway
Isaiah 62 NIV - Zion’s New Name - For Zion’s sake I - Bible Gateway
Isaiah 63 NIV - God’s Day of Vengeance and Redemption - Bible Gateway
Second Coming
Praise and Prayer
7 I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us—yes, the many good things he has done for Israel, according to his compassion and many kindnesses.
Then his people recalled[b] the days of old, the days of Moses and his people—where is he who brought them through the sea, with the shepherd of his flock?Where is he who set his Holy Spirit among them,12 who sent his glorious arm of power to be at Moses’ right hand,who divided the waters before them, to gain for himself everlasting renown,13 who led them through the depths?Like a horse in open country, they did not stumble;14 like cattle that go down to the plain, they were given rest by the Spirit of the Lord.
MOSES - THE PROPHETS - THE PSALMS
P-R-O-P-H-E-C-Y
LOOK AT GENESIS 1:1 TO GENESIS 3:14
LOOK AT GENESIS 3:15 TO REVELATION 22; THE PROPHETIC REDEMPTION PLAN FROM THE FALL TO THE MOMENT THIS IS READ... TO THE ETERNAL KINGDOM EVENTS.
REVELATION 19:10b, STATES; OLD TESTAMENT [GENESIS TO MALACHI] AND JEREMIAH’S CHAPTERS 31 & 32 NEW COVENANT [ INITIATED AT IST CENTURY VIRGIN BIRTH OF REDEEMER ]; IS THE SINGLE PROPHECY OF JESUS ANOINTED AS CHRIST.
BIBLEFORCEACCESS.NET
